Frederica Mathewes-Green is a wide-ranging author who has published 11 books and 800 essays, in such diverse publications as the Washington Post, Christianity Today, Smithsonian, and the Wall Street Journal. She has been a regular commentator for National Public Radio (NPR), a columnist for the Religion News Service, Beliefnet.com, and Christianity Today, and a podcaster for Ancient Faith Radio. (She was also a consultant for Veggie Tales.) She has published 10 books, and has appeared as a speaker over 600 times, at places like Yale, Harvard, Princeton, Wellesley, Cornell, Calvin, Baylor, and Westmont, and received a Doctor of Letters (honorary) from King University. She has been interviewed over 700 times, on venues like PrimeTime Live, the 700 Club, NPR, PBS, Time, Newsweek, and the New York Times. She lives with her husband, the Rev. Gregory Mathewes-Green, in Johnson City, TN. Their three children are grown and married, and they have fifteen grandchildren.
[Religion News Service, November 12, 1996]
Well, here we are. Or are we?
It's an open question among some academic sophisticates. Does anything exist? If it did, how would you know? Is there any feasible way to prove it? Or is everything we perceive (if indeed there's anything there at all) so colored by preconceptions that nothing can be definitively stated?
Is what we call “reality” merely constructed of our prejudices and whims ‑‑ or worse, constructed of our desire to gather power and subjugate others? Can one really state that “physical reality ... is at bottom a social and linguistic construct”?
That's what Alan Sokal, a physicist at New York University, asserted not long ago in the pages of the journal, Social Text. Unfortunately for the editors of Social Text, Sokal was only kidding.
[Religion News Service, April 25, 1995}Smile and the world doesn't always smile with you. When Verlyn Klinkenborg reports on a pro-life protest outside a Milwaukee abortion clinic (Harper's, January 1995), the first thing he tells us about the participants is: “They were smiling. 'They smile all the time,' said a woman named Catey Doyle...in the room with me.” Likewise, when Julie A. Wortman writes in The Witness about her reluctance to attend a meeting on evangelism, her first complaint is, “Most of the people I've encountered who enjoy talking about and doing evangelism have seemed unnaturally smiley and friendly.” When liberals peer across the barricades, they don't only see their opponents thinking wrong thoughts. They see them smiling about it, which is even more unsettling.
[Religion News Service, September 5, 1995]
An on‑line friend regularly sends me E‑mail titled “Hathos!” These are items that prompt a mix of hatred and pathos (and embarrassment, loathing, and other emotions). Something that showed up the other day certainly fills that bill: the liberal advocacy group People For the American Way is accusing America's parents of censorship.
[Religion News Service, February 4, 1997]
This year Jan. 22, the date of the March for Life, dawned chilly and gray in the nation's capital. There was no snow, but ugly rumors troubled the crowd.
It was said that there had been an explosion at an abortion clinic in town earlier that morning. A couple of days before there had been a firebombing at a clinic in Tulsa, Okla. Before that, a pair of bombs exploded at an Atlanta building that housed an abortion clinic along with other businesses.
[Religion News Service, June 27, 1995]
Baby Katherine has it lucky. She’s dying.
When she was born three months ago, problems suspected during pregnancy were confirmed. Katherine has Trisomy 18, a tripling of the eighteenth chromosome. Down Syndrome, in comparison, triples the twenty‑first. But, unlike Down Syndrome children, few Trisomy 18 babies grow up; those that make it to birth live about two more months. Katherine is racing to double that allotment.
[Religion News Service, August 8, 1995]
A few years ago a small item appeared in the newspaper of the American Medical Association: some clinics in New York were secretly testing women for HIV, and refusing to give abortions to the ones they found positive. The motive: self-protection. One doctor said they were “unhappy about the risk. We're being splashed with amniotic fluid and blood, and it scares us.” Another said he was afraid the staff would contract HIV through exposure to the patients' tears.
[Religion News Service, September 3, 1996]
A recent television awards ceremony sought to honor so‑called “family” shows; advertising for the program proclaimed that it would celebrate “shows the whole family can watch together.” The tone was both defensive and opportunistic.
The show's producers read their demographics correctly: There are a lot of parents out there who are just plain peeved.
[Religion News Service, July 25, 1995]
It's as adorable as a kitten sitting on a teddy bear holding a balloon, licking a lollipop shaped like a rainbow that smells like violets and plays “Send in the Clowns.” Make that a pink kitten.
Superlatives fail me. The latest porcelain doll catalog just arrived from the Ashton‑Drake Galleries, and just thumbing through it is enough to make my teeth hurt.
[Religion News Service, December 9, 1996]
The story has become familiar: Amy Grossberg and Brian Peterson were high school sweethearts in a New York City suburb usually described as “affluent.” They went off to separate colleges as freshmen this fall, but met in mid‑November at a motel outside Newark, Del. There she delivered their firstborn son, and Peterson swaddled him in bloody motel linens and laid him in a gray garbage bag. The corpse was later recovered from the motel trash bin.
[Religion News Service, January 7, 1997]
In a north Florida city, just off the interstate, stands a gas station that at first appears routine. But as I came around last week to pump a tankful for my holiday trip home, I noticed a sign posted next to the credit‑card slot.
The wording was oddly formal. ”We hope your fueling experience will be enhanced by Jacksonville's first FAST PAY television gas pumps."
