Frederica Mathewes-Green is a wide-ranging author who has published 11 books and 800 essays, in such diverse publications as the Washington Post, Christianity Today, Smithsonian, and the Wall Street Journal. She has been a regular commentator for National Public Radio (NPR), a columnist for the Religion News Service, Beliefnet.com, and Christianity Today, and a podcaster for Ancient Faith Radio. (She was also a consultant for Veggie Tales.) She has published 10 books, and has appeared as a speaker over 600 times, at places like Yale, Harvard, Princeton, Wellesley, Cornell, Calvin, Baylor, and Westmont, and received a Doctor of Letters (honorary) from King University. She has been interviewed over 700 times, on venues like PrimeTime Live, the 700 Club, NPR, PBS, Time, Newsweek, and the New York Times. She lives with her husband, the Rev. Gregory Mathewes-Green, in Johnson City, TN. Their three children are grown and married, and they have fifteen grandchildren.
[Beliefnet, February 1, 2000]
You have to imagine, first, the seven babies curled and fitted around each other like puppies in a basket. Each has his or her separate water-filled sac, and within these sacs they rest or exercise, sometimes jostling their neighbors.
[Crosswalk, January 28, 2000]
Q. What would you say to a Bible‑believing Christian who “doesn't believe in organized religion”? A friend recently wrote to me: "God loves the Church (as in the body of true believers), but He can reveal anything to any person at any time.
[Crosswalk, January 28, 2000]
My mother-in-law' s phone call woke us up. “Hello?” my husband said, groggily. I could hear her voice piping, five hundred miles away: “It snowed last night! Two inches!”
[Beliefnet, January 24, 2000]
When I saw the pink earplugs in his hand, I felt older than I’ve ever felt in my life.
I had been invited to be a speaker at an all-day rock concert, and the host had warned me in a prior e-mail that the groups following me would be pretty loud. The afternoon bands, I was told, were “kind of mellow -- my mom likes these bands.” (Reading that sentence was the second oldest I’ve felt.) But “the bands at night are hardcore, which is very loud and the lyrics are basically screamed out.”
[Crosswalk, January 24, 2000]
Q. My friend Mike was trying to explain Christian faith to me over dinner one night, and he said something I could understand. He said to look at the Son of God, unjustly strung up like a criminal.
[Crosswalk, January 24, 2000]
A few weeks after Christmas the mega-vast-o-giant-super-warehouse-store is nearly empty. A few shoppers linger in the dog food and vacuum cleaner aisles, looking diminutive as fairies. Whole acres of luggage and appliances are deserted, and the vacant cement floors are smooth and clean. I expect to see a tumbleweed roll by.
[Beliefnet, January 10, 2000]
Some people say that art—make that Art—has become the secular substitute for religion. It sure acts like a religion: it's produced by high priests revered as conduits of a mystical power—in this case, creativity; it's tended and interpreted by initiates trained in its hidden wisdom; and it's mostly incomprehensible to folks on the outside. I've been a big fan of visual arts ever since I was an eight-year-old with my parents' big book of Salvador Dali on my lap. But the fact is, more people don't get Art in our generation than in any one before. Art responds to this by ridiculing them.
[Crosswalk, January 2000]
Q. I was raised in a nominally Jewish home, then spent some time as a proudly “confessing atheist” before turning to non-theistic Eastern religion. I now honestly believe that historic Christianity is the faith with the most universal application to all mankind
[Crosswalk, January 2000]
Here we are. Over the doorstep and into a dazzling new millennium, fraught with magnificence and fear, and perhaps with consequence -- hard to tell at this point. At any rate, we feel pretty dazzled and quite self-important. We’re alive *now*! What an achievement! What did we win?
[Christianity Today, January 2000]
Amy Tracy prepared to die.
She had linked her arms through those of fellow pro-choice activists as they surrounded a van stopped outside an abortion clinic. Inside the van were women in the second trimester of pregnancy