Frederica Mathewes-Green is a wide-ranging author who has published 11 books and 800 essays, in such diverse publications as the Washington Post, Christianity Today, Smithsonian, and the Wall Street Journal. She has been a regular commentator for National Public Radio (NPR), a columnist for the Religion News Service, Beliefnet.com, and Christianity Today, and a podcaster for Ancient Faith Radio. (She was also a consultant for Veggie Tales.) She has published 10 books, and has appeared as a speaker over 600 times, at places like Yale, Harvard, Princeton, Wellesley, Cornell, Calvin, Baylor, and Westmont, and received a Doctor of Letters (honorary) from King University. She has been interviewed over 700 times, on venues like PrimeTime Live, the 700 Club, NPR, PBS, Time, Newsweek, and the New York Times. She lives with her husband, the Rev. Gregory Mathewes-Green, in Johnson City, TN. Their three children are grown and married, and they have fifteen grandchildren.
[National Review; July 25, 2014]
When they invent a really reliable time machine, I’m going back to the day I graduated from college. I was an English major who took electives like “German Film of the 1930s” and dreamed of being a movie critic for The Village Voice. (How did I end up here instead? It’s a long story.) One thing graduation-day me will ask is “How have movies changed in 40 years?”
I’ll say, “You can’t imagine how much better the visuals are.” Not only because of improved cameras, and not even considering the advent of CGI, but because such meticulous care is now taken with color design, costumes, lighting, locations, and set dressing. Even crummy movies provide an immersive, atmospheric experience. Modern-day filmmaking is consistently a feast for the eyes.
Every day I get an entry from the writings of St. Maximos the Confessor, from his Four “Centuries” (four sets of one hundred short sayings) on Love. They come in Greek and English. I don’t know who sends them; I expect someone has set himself a task of translating one a day.
As I read today’s I thought how absolutely mystified I would have been by it, a few years back.
Springing from her lap he leaps,
my father, into light;
Grandmother holds him tight;
and Grandad penned the frame with time:
“MAR 30-1926”
and birthday “7-MONTHS.”
But all this fails to hold him back:
It was “beautifully tragic,” my young companion said, and judging from the sobs and sighing all around us, this opinion was widely shared. The film is based on the best-selling Young Adult book by the same title, authored by John Green (best known, with his brother Hank, for the YouTube channel Vlogbrothers). The novel bucked current trends by not being set in a near-future dystopia ruled by vampires. Instead it’s a dying-teenager story, but not of the usual sort. It’s literate and funny. It doesn’t exploit the drama of diagnosis, horror, and teary acceptance; the characters have had cancer for years already, and have worked out believably different ways of living with their condition. (As a one-time aspirant for the Episcopal priesthood, Green spent some time as a chaplain in a children’s hospital. Hard lessons learned greatly benefit the storytelling.)
St. Mary of EgyptFeasts: April 1 and 5th Sunday of Great Lent
About 500 years after the Resurrection of our Lord, a holy monk by the name of Zosimas lived in a monastery by the Jordan River. He had lived as a monk since childhood and when he was about 50 years old he began to think that he had surpassed all the other monks in virtue and that no one could teach him anything he didn’t already know. To prevent such a prideful thought from taking root, God taught him a lesson.
The Grand Budapest Hotel is surely the most Wes-Andersony of all the Wes Anderson movies, and if you’ve never seen a Wes Anderson movie, well, I don’t know what to tell you. Try this: of all contemporary filmmakers, Anderson is the one most likely to provoke reviewers to use the words “fey” and “twee.”
[St Seraphim Prison Fellowship; Winter 2013]
Are there crimes that cannot be forgiven?
Apollo was a shepherd, and had been hardened by his rough life. One day he saw a pregnant woman alone in the field, and was seized with curiosity to know how the unborn child lay in the womb. So he killed her; there was no one there to help her. He opened her body and looked upon the dying child.
Wes Smith’s column this week for First Things is about the flowers at his church that continued to be fresh, after a parishioner poured out the last of his holy water into one of the vases.
The comment of a skeptic at that site clarified for me a point of miscommunication. The skeptic seems to think we are claiming that holy water is magic, and if we tested this in a controlled environment it would have this effect on flowers every time. There would be a pattern, one that kept appearing in any place and time.
Oliver Burkeman, a blogger for The Guardian, says that proponents of the atheist side of the God debate (where, he says, his sympathies lie) are being intellectually lazy. They attack a concept of God which imagines him as a sort of superhero, rather than grappling with the classic monotheistic view of God as the source and ground of reality. This is like anti-evolutionists refuting a distorted and absurd concept of evolution. Burkeman recommends David Bentley Hart’s “The Experience of God” so that they might grasp and then grapple with a more theologically-accurate concept of God.
Priest: O Trinity, transcendent in essence, in goodness and in divinity, O Almighty, invisible and incomprehensible, who watch over all, O Creator of intelligent essences, of natures endowed with speech, O Goodness of utter and unapproachable brilliance, who enlighten every person who comes into the world: enlighten me also, your unworthy servant! Illuminate the eyes of my mind, that I may venture to praise your immeasurable goodness and your might; may the prayer that I offer be acceptable for the people here present. Let not my sins prevent the descent of the Holy Spirit upon this place, but permit me now without condemnation to cry out to You, O all-good Lord, and to say:
We glorify You, O Master and Lover of Mankind, Almighty King before eternity!
We glorify You, Creator and Maker of all!
