I'll Come Speak

    I write and speak on all sorts of topics: ancient Christian spirituality and the Eastern Orthodox faith, the Jesus Prayer, marriage and family, the pro-life cause, cultural issues, and more. You can contact Cynthia Damaskos of the Orthodox Speakers Bureau if you’d like to bring me to an event. This Calendar will let you know when I’m in your neighborhood.

 

Powered by Squarespace
Main | "Icon" by Georgia Briggs - Conversation with the Author »
Thursday
Apr192018

"On the Crucifixion" by St Romanos the Melodist

[April 19,2018]

In the Great Canon of St. Andrew of Crete (written about 725 AD) there’s a break after the 6th canticle, and then there’s something labeled “Kontakion.” It’s memorable to anyone who’s attended the Great Canon (Orthodox sing it during Lent), because this verse breaks in and seems so different, like it comes from a different source.

“O my soul, O my soul, arise; why are you sleeping?

The end is drawing near and you will be confounded.

Awake and watch that Christ God may spare you,

Who is everywhere present and fills all things.”

I always wondered about that thing labeled “Kontakion,” because a Canon and a Kontakion are two different forms of hymn—like a sonnet and a haiku are two different forms of poetry. St Andrew invented the Canon form of hymn, and a Canon has 9 major sections, each based on one of the 9 Biblical canticles (ie, songs sung by people in the Bible, like Moses’s “I will sing unto the Lord for he has triumphed gloriously”).

A Kontakion is different; it has perhaps 22 - 24 sections, and they alternate longer and shorter. (Often you find in Orthodox worship that just the first verse of a Kontakion is sung, and it is labeled “Kontokian” all by itself; that seems to be the case here.) It was St. Romanos, born 475 AD in Beirut, who perfected the Kontakion form and produced about a thousand of them, of which about 60 have been preserved till today. The best known is the “Akathist Salutations to the Theotokos,” but many others are just as beautiful. (St. Romanos perhaps inherited the idea of kontakia from his predecessor St Ephraim the Syrian, who lived in the 300s.) 

I began looking for “O my soul arise” among the kontakia from St Romanos that are available in English, but couldn’t find it. Perhaps it wasn’t even by St Romanos, but someone else. I couldn’t turn anything up. An Orthodox scholar told me it was probably lost! Then Fr Michael Carney, pastor of St. Herman of Alaska ROCA Church in Lansing, MI, responded to my Facebook post and told me it was Romanos’s “On the Crucifixion.” At last I was on the right track.

I couldn’t find this in English. It was included in a collection published about 50 years ago, but I couldn’t find a copy to buy online; however I found a review of the book that said it was full of translation errors!

My fellow-parishioner Carole Monica Burnett, editor of the Fathers of the Church series from Catholic University Press, located a copy in Greek, which I paste in here below. I can’t read Greek well enough to make a good translation, but just enough to trace along some of the lines, and I find it so moving. So I’m looking for a volunteer who wants to translate it into English, and perhaps by next Holy and Great Friday we’ll be able to read it during our prayers. Would you like to give it a try? Email me at fmg@frederica.com.

 

 

PrintView Printer Friendly Version

EmailEmail Article to Friend

Reader Comments

There are no comments for this journal entry. To create a new comment, use the form below.

PostPost a New Comment

Enter your information below to add a new comment.
Author Email (optional):
Author URL (optional):
Post:
 
All HTML will be escaped. Hyperlinks will be created for URLs automatically.