“When I was a kid, the future was different.” So says George Clooney at the beginning of “Tomorrowland,” looking directly into the camera. Before you can wonder what he means, you see it: the 1964 New York World’s Fair, where everything is shiny, sunny, and rocket-shaped. Clooney’s character, young Frank Walker, has arrived with his homemade jetpack (powered by twin Electrolux canister vacuums), and waits in line for an expert’s evaluation. But the jetpack suffers from the technical flaw of not, actually, working. The sour evaluator, Nix (Hugh Laurie), sends Frank off with a discouraging word.
If you would like to include a book signing, please contact the publishers at the 800 numbers below, and say that the order is “in conjunction with an author visit.” You will get a discount, and can set whatever price you like, and can return unsold books for a refund. You keep all profits. Please have someone sit at the table with me to handle payments.
Welcome to the Orthodox Church: An Introduction to Eastern Christianity
(Paraclete Press, 2015; 800-451-5006)
[Event hosts often draw from this when preparing an introduction for a speaking event.]
Frederica Mathewes-Green is a wide-ranging author, whose work has appeared in such diverse publications as the Washington Post, Christianity Today, Smithsonian, the Los Angeles Times, First Things, Books & Culture, Sojourners, Touchstone, and the Wall Street Journal. She has been a regular commentator for National Public Radio (NPR), on Morning Edition and All Things Considered,
…Next come three short hymns known as the “Antiphons.” In the earliest centuries, these hymns were sung by people as they were on their way to worship, or waiting outside church for the official entrance of the clergy. The hymns (which, despite the name, aren’t necessarily sung antiphonally) are composed of verses from the Psalms or Beatitudes, or offer brief prayers of intercession (such as, “Save us, O Son of God, who rose from the dead”). After the second antiphon we sing a hymn attributed to the emperor Justinian (AD 483–565).
O Only-begotten Son and immortal Word of God,
Who for our salvation willed to become incarnate
Here are some other points, which didn’t find a place in the main essay. They are just random thoughts, and not arranged in any particular order. (I’ve included here the main points from three rambling essays on the topic that I posted in 2013, and taken down the latter.)
1. After Rod Dreher posted a link to my essay, “Why I Haven’t Spoken Out on Gay Marriage—Till Now,” a flood of comments flowed in to his blog. Several people rejected my statement that gay sex is damaging to the soul, saying that there was no reason people in a gay marriage couldn’t have a close relationship with God.
With some kind of genius for stupidity, I said on my Facebook page recently that I am not particularly opposed to gay marriage. No, it was worse than that; what I said was, “I was asked why I don’t oppose gay marriage, and I’ll try to make this brief. It’s because I don’t agree that gay marriage harms society, or harms marriage.”
I’m no big-time writer, but it caused an outsized stir. My readers are mostly Christian and conservative, and the comments overflowed. Clearly, I struck a nerve.
I recently received an email from a young man, an Orthodox catechumen, who is concerned about his best friend. This friend recently came out as gay and, after being scolded by family and church friends, has joined an “affirming” church that will endorse his choices.
The young man writing to me said he was encouraged by something in one of my podcasts. I had said that there is room in our faith for people of the same sex to form loving relationships. This kind of love is called “friendship.” It has always been held in honor, and appears in the Bible and throughout Church history.
[Leadership Journal; Fall 2012]
Shoppers are funny. We want our tech purchases to come with all the bells and whistles, but once we bring the product home, we don’t do as much whistling and bell-ringing as we thought. One study showed that, when offered a hypothetical cell phone, consumers wanted every possible feature to be included; when queried about their actual cell phone use, they admitted they were not using most of the features they already had.
So it’s worth thinking about what you really want, in a comprehensive bible software program. I’d used a previous version of BibleWorks some years ago, then made a leap to a much more complicated program. Never did hang of it. I was glad to give BibleWorks 9 a try.
Well, good for her. I’ve often thought what Karen Armstrong states in her new book, “Fields of Blood”: that people don’t go to war for religious reasons, but for property. If there’s no property to be seized from another people, there’s no motive to fight. (I’ve read James Fallows’s review in the New York Times, not the book itself.)
My son Steve (Fr Steve Mathewes, pastor of Christ the Savior Orthodox Church in Bluff City, TN), was putting the kids to bed, and Ruthie (who turned 7 yesterday) asked him how many psalms are in the Bible. He told her that there are 151 in the book of Psalms (according to the numbering in the ancient Greek Old Testament, the Septuagint). Ruthie said, “I bet I could make the 152nd Psalm.” She wrote the following.